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Episcopal Church Women of the Diocese of Alabama
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GREETINGS FROM BISHOP PARSLEY |
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On my study wall at
Carpenter House I have a reproduction of a fresco by Fra Angelico
depicting Mary at the moment of the annunciation. I bought it in a cheap
shop in Florence, Italy because when I saw it in the window in 1973 I
simply had to have it. The fresco shows Mary stretching her neck
unnaturally forward to hear the angel's message. In her gentle face is
an expression of wonder mixed with what seems to me is uncertain joy. I keep this image in
sight constantly to remind me of Mary’s faith, her capacity to hear and
trust God's leading in her life. The angel told her, in whatever
mysterious betrothed, a child who would be God’s own instrument of
salvation. It must have been a startling, unthinkable message; but Mary
said “yes”: "I am the handmaiden of the Lord; be it to me according to
your word." Those are among the
richest words in the Bible. They are words of trust and surrender-words
that we are each called to say, with Mary, at various points in our
lives when God nudges us forward into his mysterious purpose. Frederick Buechner
allows that “faith is better understood as a verb than as a noun, as a
process than as a possession. It is on-again-off-again rather then
once-and-forall. Faith is not being sure where you are going but
going anyway. A journey without maps…” (Wishful Thinking: A Theological
ABC). It is something like
this that Hebrews means in Chapter 11: “now faith is the assurance of
things hoped for, the conviction of things not seen….by faith Abraham
obeyed when he was called…and he set out, not knowing where he was
going.” Such faith, Paul says, makes us right with God. It is what sets
us free. There is a pernicious
rumor in some quarters that faith is about certainty-about knowing
exactly what God means us to do, exactly what is right and wrong. In our
age of anxiety such certainty is seductive-a way to escape our human
fear and vulnerability. The irony is that such an understanding of
faith really means to put us in control, rather than God. The faith of Mary
recognizes that God is in control and has purposes for our life that we
can never see completely. It recognizes that in all the most essential
things we must put ourselves in God’s hands, trust, and let go. The
blessed assurance of the saints is that God is faithful and is "working
his purpose out as year succeeds to year." I heard Henri Nouwen
once compare faith to a trapeze artist. Those artful circus flyers have
to swing on a bar across the empty air, let go, and be caught by the
other, the “catcher.” The rule is ‘do not try to catch the catcher; the
catcher will catch you.’ God, Nouwen said, is the catcher, and God has
good hands. As the poet Whittier
once wrote in a similar vein,
The steps of faith fall on the seeming
void,
And find the rock beneath. It is such trust that we
can have when we know and love God who Jesus assures us is always with
us and who, even in the midst of hell, always intends good for us. "Blessed is she who
believed”, Elizabeth said of Mary. I believe that this is meant to be
said of us as well. For we are never more blessed -- more whole, free,
in sync -- than when we live in absolute trust in the god who made
us, loves us, and is working his purpose in us. So with Mother Mary let
us keep stretching our necks forward to listen to believe, and to say
“yes.” Your servant in Christ, |